Wednesday, 20 December 2017

WASU DAGA CIKIN MANYA-MANYAN TSOFIN ATTAJIRAI (MASU KUDIN) HADEJIA A LOKACIN DA DUNIYA TANA KWANCE. ALLAH YA JIKIANSU DA RAHAMA

RUKUNI NA DAYA 1

1. Alh. Audu Malami Dan Koya
2. Alh. Yahaya Kundi
3. Alh. Muhd Dodo Dan Sarkin Fawan Dakaiyawa
4. Alh. Dani Mai Saje Dan Shehun Goro

RUKUNI NA BIYU 2

1. Alh. Baban Maji Kamfani
2. Alh. Garba Mai Suga
3. Alh. Sadau
4. Alh. Musa Kawaki
5. Alh. Dodo Fira
7. Alh. Abba Wakili
8. Alh. Suleiman Na-Malan Zangi
9. Alh. Mai Gida Lakwaja
10. Alh. Babale kani sanda Hadejia

RUKUNI NA UKU 3

1. Alh. Musa O
2. Alh. Ubali Mai Kwano
3. Alh. Simelu
4. Mai Unguwa Mal. Lawan
5. Alh.  Bira Lili
6. Alh. Yaro
7. Alh. Sule Taro Hudu 4
8. Alh. Shehu Mai Kalwa
9. Alh. Isah Mai Dikkani
10. Alh. Mamman Mai Kalwa (Bai Mutu ba haryanzu yana raye)
11. Alh. Rahama
13. Alh. Amadun Gayau
14. Haj. Yayale Sabon Kudi

Duk wanda bakuga sunansa ba zakuganshi a rubutuni na gaba... Insha Allahu

Tuesday, 19 December 2017

THE CHIEFS OF THE NORTHERN REGION OF NIGERIA. THE PREMIER CHIEFS IN ORDER OF PRECEDENCE (BASED ON THE OFFICIAL RANKING USED IN THE HOUSE OF CHIEFS IN THE REGIONAL LEGISLATURE, IN 1964

1. Sultan of Sokoto (Sarkin Musulmi)      Sokoto

2. The Shehu of Barno                Barno

3. The Emir of Gwandu.              Sokoto

4. The Emit of Kano.                    Kano

5. The Emir of Bauchi.                 Bauchu

6. The Lamido of Adamawa      Adamawa

7. The Emir of Katsina                Katsina

8. The Emir of Zaria (Sarkin Zazzau)       Zaria

9. Etsu Nupe of Bidda                 Niger

10. The Emir of Illorin                 Illorin

11. The of Kwantagora (Sarkin Sudan)      Niger

12. The Emir of Dikwa (Mai Dikwa)            Barno

13. The Emir of Argungun (Sarkin Kebbi)
Sokoto

14. The Emir of Gombe            Bauchi

15. Tor Tiv                                   Benue

16. The Atta of Igala.                 Kabba

17. The Emir of Katagum (Sarkin Barnu) Bauchi

18. The Emir of Missau (Sarkin Bornu ta Gabas) Bauchi

19. The Emir of Hadejia.            Kano

20. The Emir of Daura.               Katsina

21. The Emir of Kazaure (Sarkin Arewa)  Kano

22. The Emir of Gumel                Kano

23. The Emir of Agaie                 Niger

24. The Emir of Lapai                 Niger

25. The Emir of Patege            Illorin

26. The Emir of Yauri                Sokoto

27. The Emir of Borgu               Illorin

28. The Emir of Jama'are         Bauchi

29. The Emir of Muri                Adamawa

Friday, 8 September 2017

Alh. Sulaiman S. Baffa

Alhamdulillah! Life has not been easy; but I must say I am pleased with myself and what God has given me, namely, good life, good health and so on. But sincerely speaking, it would take days to narrate my story for the past 78 years. In summary, I was born in a rural village called Auyo in the present Jigawa State. I was enrolled into a western school at the age of six. At the time I was taken to school I was the only child to my father. It was a tradition in my family that my father would enroll a child into a western school every year, and because he didn’t have many children, he had to enroll the children of his relatives and friends. Because there was no other child to take to school that very year except me, my father had no option than to enroll me at the age of six. The first reaction of the headmaster was that I was too young to be enrolled, but somehow, it was resolved and I was admitted.
In 1950, I moved to Hadejia Middle School, which was like a senior primary school. We were the pioneers of Hadejia Middle school. I also went to Kano Middle School. At every stage of my life, I was always the youngest among my colleagues. In fact, I was always rejected during admission, but somehow it was always resolved. Taskar Suleiman Ginsau

Having finished from Kano Middle School, I sat for several examinations to further my studies. I wanted to go to a college of agriculture, which I think was in Zaria at that time. I also sat for another examination to go for Pharmacy. But I couldn’t attend any of the schools I chose because I was involved in an accident and admitted in a hospital in Kano. When the schools resumed in 1955, I was not even aware of what was happening. I was in the village and there was no means of communication at that time. Eventually, I learnt that I was supposed to be in Katsina because Form Three had been moved from Kano to Katsina. I was among them, but by February it was rather too late. When I met the headmaster of Kafin-Hausa, he told me that a senior inspector of schools, who was a white man, was coming for inspection. He said I should tell him about my situation and I agreed. Interestingly, the moment the white man saw me he recognised me and was surprised to see me in the village when school was in session. He asked what I was doing in the village and I told him everything. He said I should be in Katsina because all my colleagues were there. He said it was too late for me to be admitted in Katsina because the session had gone far. However, he promised that he would do everything possible to solve the problem when he got back to Kano. 
A few days later, I got a message from him that all schools had resumed but the only school I could get admission to was a new teacher training school in Gombe. He promised to make sure that I was enrolled if I were interested. I told him that I was interested and I was enrolled. Within a week, everything was done and I was asked to go to the Gombe Teacher Training College.     

Who were your classmates at the Hadejia Middle School?
I can recall quite a number of them, but most of them are dead. But the surviving ones include Tafidan Hadejia, Alhaji Bello Gumel; Alhaji Usman Sambo, AVM Hamza Abdullahi (retired). Taskar Suleiman Ginsau

Are you still in touch with your classmates?
Yes, I am. I spoke to one of them yesterday. My closest classmate at the Kano Middle School was Alhaji Abba Abdullahi, a one-time acting governor of Kano State. He was my closest friend and we are still together. 
You were trained as a teacher in Gombe; did you teach? 
I taught for two and a half years. It would interest you to know that I started teaching in my former secondary school in Hadejia. I was there from 1959 to 1961. As faith would have it, I did not have the opportunity to enjoy any scholarship to study abroad, but I attended the Institute of Administrative Studies, Ahmadu Bello University, Zaria. An advert was placed in the newspapers for those who were interested to be trained as administrative officers. I applied and went for the course. After graduation we were posted across the North as assistant district officers. I was posted to Plateau Province in 1962. In a nutshell, I can say that I joined the government of northern Nigeria in 1962 as an assistant district officer, which was the lowest level. 

As a permanent secretary, you got to the peak of the civil service; how would you compare governance in your days and now?  
Well, I mostly served under military governments. I came to Kano when states were created and I happened to be the first administrator to be posted back home. Six states were created in the North and six administrators were posted to their respective states to be the first secretaries of the executive council. I came here in July, few weeks after the creation of state.

Did you encounter any challenge during your first time in a big office?
Of course I was shocked because I didn’t even know where to start from. I asked myself a series of questions: Why the office? Where to start from? And so on. But despite all these I had no option than to do my job. Alhaji Hassan Lemo, whom I believe is still alive, was a provisional secretary to the government. I worked with him and that really helped me. Again, by the time I arrived in Kano, commissioners had already been appointed and the governor was my commissioner.

You worked closely with the late Alhaji Audu Bako; how would you describe him as a leader?
The late Audu Bako was a very hardworking leader, yet he was simple. I have not seen a character more amenable to whatever situations brought. Bako could shout, but he never got angry. He was always considerate. I am sure his cabinet was formed to help him achieve results. People like Alhaji Inuwa Dutse, Alhaji Yusuf Maitama Sule; Mai Unguwar Mundubawa, Alhaji Sani Gezawa and quite a number of them greatly helped him to achieve a lot while in government.

At what age did you become a permanent secretary?
I became a permanent secretary at the age of 30 after working in many ministries, including the cabinet office. When I got to that highest level in the civil service I thought I would not be fair to others and even myself if I continued. So at the age of 39 I put in my resignation letter.

Where did you go after your resignation?
I had to find a job for myself, using my avenues here and there. At last, the opportunity came to join the United Bank for Africa (UBA) and I took it because at that time the job was quite attractive. I headed the northern office of the bank as an area manager. 
Did you encounter any challenge during your first time in a big office?
Of course I was shocked because I didn’t even know where to start from. I asked myself a series of questions: Why the office? Where to start from? And so on. But despite all these I had no option than to do my job. Alhaji Hassan Lemo, whom I believe is still alive, was a provisional secretary to the government. I worked with him and that really helped me. Again, by the time I arrived in Kano, commissioners had already been appointed and the governor was my commissioner.

You worked closely with the late Alhaji Audu Bako; how would you describe him as a leader?
The late Audu Bako was a very hardworking leader, yet he was simple. I have not seen a character more amenable to whatever situations brought. Bako could shout, but he never got angry. He was always considerate. I am sure his cabinet was formed to help him achieve results. People like Alhaji Inuwa Dutse, Alhaji Yusuf Maitama Sule; Mai Unguwar Mundubawa, Alhaji Sani Gezawa and quite a number of them greatly helped him to achieve a lot while in government.

At what age did you become a permanent secretary?
I became a permanent secretary at the age of 30 after working in many ministries, including the cabinet office. When I got to that highest level in the civil service I thought I would not be fair to others and even myself if I continued. So at the age of 39 I put in my resignation letter.

Where did you go after your resignation?
I had to find a job for myself, using my avenues here and there. At last, the opportunity came to join the United Bank for Africa (UBA) and I took it because at that time the job was quite attractive. I headed the northern office of the bank as an area manager. 

You were a professional administrator, not a banker; did you find the banking job difficult?
Of course I found the job difficult because I wasn’t a trained banker. But you know, whenever you put in your best, you can handle most situations. And I did. I was trained in Nigeria and abroad, including UK, US and France. After the trainings I was posted to various branches in the region on attachment. In 1979, I was ready to go into the area manager’s office. Before the end of 1980, I was moved to the head office in Lagos. I stayed in the UBA, Lagos for 13 years, during which I rose from the position of an area manager to the managing director of the bank.

Did you return to the North when you left the UBA?
What happened was that the government, which owned most of the shares in all the banks in Nigeria, decided to control the banks. They decided to transfer directors and managing directors and even relieve those they felt should give way to others. That kind of situation arose in 1990 and I was moved to the Union Bank as managing director. By 1993, I was relieved of my position as the managing director of the Union Bank. I was performing the lesser hajj (Umrah) when the incident happened. When I came back, changes also happened in government. Chief Shonekan was the interim head of state and at that time and I was recalled to manage the Nigeria Security Printing and Minting, which I did for six years and retired at the age of 61 in 1999; that is one year beyond the retirement age.

What happened after retirement?  
I returned to Kano where I live with my family.

What are you doing for a living now?
Even before my retirement, I was into farming all along. I have always had the desire to have date farms. I have been into the business of dates for a very long time, even when I was in government and the banking sector. I am into farming for business. As a banker I don’t do anything for the fun of it. I am really enjoying doing it at every stage. 

Apart from farming, are you doing any other business?
I am not in any other business. However, I have shares in some companies.

If you were to advise the Nigerian government on how to develop the nation’s economy, what would you say?
Obviously, what I would say is that we should do things the way they ought to be done. We should utilise our potentials to develop our economy and other sectors. We don’t have to depend on a mono economy; there is the need to diversify. For example, we need to develop the agricultural sector. If this had happened, we wouldn’t have been where we are today. Also, let us be consistent in whatever we do.

Apart from agriculture, what other sectors do you think Nigeria should also pay attention to?
Agriculture is so vast that from there you can move into many other things. You would have raw materials, food etc. In mining, we also have natural advantage because we have large deposits of minerals underground, and we can utilise them. But that would take a long time because we are just beginners in this aspect of business. However, if we are determined we can achieve something great. From mining, I am sure many other things would come up. Remember that these are areas of huge potential employment. I am sure that if we take agriculture seriously, millions of people would get employment. 

There was a serious debate on whether the Nigerian government should devaluate its currency. What is your take?
I think the whole debate was centred at the pronouncement of the government, and I hate that. Nature takes its own course. The naira had already been devalued even before the government spoke. The dollar has risen by more than 50 per cent because the Central Bank said it did not have enough dollars to sell, so importers have to look for other means to buy dollars and do business. So devaluation has virtually taken place and it is affecting demand and supply. If you want more dollars, you have to pay higher. I have never been in support of such pronouncement on devaluation of the naira by anybody or government. We should let things take their own course. 

Successive governments at the federal, state and even local levels have introduced several policies and programmes in their bid to improve agriculture, but most of such policies and programmes failed along the line. Where do you think the problem lies?  
I can only give an answer based on my experience as a former acting permanent secretary in the Ministry of Agriculture in Kano. You see, you only succeed in doing anything when you take it as business. We have been talking about what we want to achieve in agriculture. Recently, I heard the Minister of Agriculture, Chief Audu Ogbeh, talk about millions of tons of rice that Nigeria intended to produce. I hope they based their calculation on past achievements, processes and so on. If that has been done and a process is followed meticulously, certainly, we can achieve it. But sometimes it is just a general wish, a dream. If we want to actualise our dream we have to meticulously plan for it, give it timelines and monitor the timelines to ensure that at every point we are really making progress. Once we keep on monitoring all these, I am sure we can achieve a lot. This is how things are achieved. 

Can you share your joyful moments in life?
Honestly, they are many and I can remember them all. It would be difficult for me to choose anyone among them. I have enjoyed life. At the moment I don’t have high blood pressure. 

Is any of the moments unforgettable?    
Well, the only time I suffered low blood pressure was between the time I left the civil service and when I joined the UBA; it was a time of anxiety; high anxiety indeed. Other unforgettable moments in life include the time I started work, when I gained admission from one school to another, when I joined the civil service, among others. At every stage, I had to pray and thank the almighty God for what he has done for me. I feel good. Even when I retired, I thanked God because I had gone beyond my retirement age by one year. I thank God for giving me all that matter: life, health, wisdom.

How would you describe your typical day?
My farm manager just left this house after we discussed the development and problems concerning the farm. I also buy Daily Trust on Saturday every week to update myself. I read the Qur’an for at least an hour or so every morning. After breakfast I remain in my sitting room to receive visitors. I am a director in some companies though we meet only one or two times in a year. I have retired from the chairmanship of a company I have chaired for more than 20 years. So my schedules are light now. But I make sure I exercise every day. I trek for a distance, from my house to the mosque, not necessarily during prayer time. I trek to the Friday mosque every week.

Are you on any a special diet?
No. I eat normal diet. I eat three times in a day and I eat virtually whatever I feel like eating. But I take a little salt and I don’t take pepper and fat at all. So my diet is not really a special dish. 

Can you share your family life with us?
I have only one wife and we have been together for 54 years. We have five children: three males and two females. I have about 20 grandchildren now; the oldest is about 28 years old now. Taskar Suleiman Ginsai

Friday, 25 August 2017

RINDE

Is a site of historical significance located at the outskirt of Hadejia town, around the present Makara Huta, it was believed to be permanent camp of Umaru who succeeded Hardo Abdure as clan leader of the Hadejia Fulani in 1788. It was from this site that Umaru and his brother Sambo initiated the Jihad in Hadejia region. It also served as the first seat of Government of Hadejia Emirate, as the first two Emirs (Umaru and his son Mamman Kankiya) stayed there throughout their reigns. Sambo who ascended to the throne in 1808 relocated to Hadejia town in 1810 and made it in headquater.

Thursday, 24 August 2017

NATIVE INDUSTRIES IN HADEJIA EMIRATE BEFORE 19TH CENTURY

The native industry in Hadejia emirate, weavers, builders, woodworkers and the professional butchers. But tailor embroinders, leather workers, cloth dyers, mat makers, etc practice as individual crafts. I can not attempt here to describe in full all the native industries in Hadejia emirate, neither from the technological point of view nor with regard to the detail of their organization.

One of the important manufacturing industry in the emirate is the clothing industry. Cotton cloth is produced in most of the localities in the emirate, the dominate areas being Kafin Hausa, Auyo, Hadejia and Bulangu.

Bulangu has since the pre-jihad period distinguished itself in the production of Bullama or white expensive (Riga) of high quality. All stages of the manufacturing process ginning, carding, spinning, dying and weaving are performing locally. There is division of labour following the line of sex. Whereas both sexes are engage in weaving, spinning is exclusive preserved for women. Spinning is one of the major occupation of women. While girl are taught how to make thread from the age of 10 years. It became a common occupation (if not the sole) among older women.

There are two basic types of textile production in the area, which are based on sex difference. Whereas men weavers work with pedals, women weavers use an upright broad loom. The men use a narrow upright loop and the women use an upright broad one in the textile production.

Closely related to the clothing industry is dying. Hand woven cloth dyed with colours mostly blue from plants provides most the clothing of the people centuries before the coming of the European made clothes. Dyeing is made with locally grown and processed indigo. Dye-pits were sunk and lined with local cement made from indigo dye, cow dung, ashes and horse hair. The locally grown dye was vigorously stirred in this cylinder by men using long poles. It gives a dark blue colour to cloth. In general, cloth of different colour are usually dyed blue but the expensive one is (Kore), which only the Sarakuna and attajirai can have.

Among the most important dye dentures in Hadejia emirate are in Hadejia (town with five 5 dyeing centers spread throughout the town), Hadiyin and Auyo. Hadiyin is noted for its dyeing industry throughout the emirate and beyond. The town is commonly referred to differentiate it from Mai Dan Karofi (Hadejia that had a dye pit) to differentiate as dyeing center. In fact, even Dr. Barth H. who claimed that the territory Hadejia had no industries in the 19th centuries, recognized the presence of many dying pits in the emirate, when he passed through the area this period .
Metal work is another long established craft industry throughout the emirate. Blacksmithing (which is the dominant type in the emirate) is a very important industry because most of the equipment for all economic activities are made by blacksmiths. The most important center for blacksmithing in the emirate is Kwazalewa in Kafin Hausa district. Among the most important tools manufactured in include agricultural implements such as varieties of hoes, cutlasses and knives etc. Military equipment like swords, chains, spears and the domestic use. Baitu in Birniwa district is an important center for the manufacturing of weapons such as spear and sword and local gun. An important aspect of this industry is that, throughout Hadejia emirate, there are no iron ore deposits and therefore it had to depend no others like Kano and Barno. In spite of the non-existence of iron ore deposits, blacksmithing is a very old occupation in Hadejia dating back to the pre-Fulani era.

Wood and Calabash carving are other old and important industries in the emirate. Calabashes are mainly produced in the eastern part of the emirate, Guru and Kirikasamma being dominant areas. The carving of calabashes into different pattern and shapes is an occupation of the areas where they are produced. On the other hand, wood carving is practiced virtually throughout the emirate. But the most important virtually throughout the emirate. But the most important and well known wood carving centers are Kafin Hausa (Agurya). And Auyo areas, in the south - western part of the emirate. The importance of wood carving arises from the fact that equipment for farming and household such as hoe handle plates (Akwashi) mortar (turmi), are carved from wood. Other product of this industry include saddles (sirdi) and stool (kujera).

Pottery is another important and widespread craft in Hadejia emirate. This craft provides the majority of the containers needed for liquids and foodstuff. One of oldest centers for pottery making is Hadejia town in the Garko ward. Pottery making is undertaken by both sexes, but women are dominant in the trade, shortage of pottery in the area is remedy by importation from Damadaram which produces pots much superior to the ones produced in Hadejia.

Other industries worth mentioning are leather making, ternary and building which are practiced throughout the emirate.

Reference:
Adeleye, R.A: Power and Diplomacy 1804-1906, longman London, 1977

Barth, H. Travels and Discovery in Northern and Central Africa Vol. 3, London 1857

Hogben S. & A.H.M The Emirate of Northern Nigeria: A Kirk Greene Preliminary survey of their Historical Traditional, London, 1966

M. U Mustapha: A short History of Hadejia 1800-1906

Suleiman Ginsau: Ruwan Atafi, 2015

Cook A.N: British Enterprises in Nigeria Frank Cass & Co. Ltd, London 1964

Mani Abdulmalik: Zuwan Turawa Nijerita ta Arewa Zaria, 1956

KOFAR GABAS (KOFAR GWANI)

This is the eastern gate of Hadejia town it was formally know as "Kofar Gwani" referring to one of it traditional keepers. When the British subjugated Hadejia in the early twentieth century they build their permanent barracks and residenty just outside the gate, since then the barrack has turned to become the main GRA for the town and of most of the political heads of the emirate or...

KOFAR TALATA (Kofar Mandara)

This gate is of historical significance to Hadejia. Situated in the northern east corner of the town, the gate drive its name from one of its keepers, a lady by that name. According to one tradition, the gate was initially know as "Kafar Talata" but as mandara succeeded her late husband as keeper of the gate, people started referring to the gate as "Kofar Mandara", because of the way she was effectively managing the gate.

One historical significance of the gate was that it was through the gate that British entered and subjugated Hadejia town in 25th April, 1906.

Tuesday, 22 August 2017

KULUFUNDU

Is an old settlement located on the eastern side of Hadejia Town, near Tandanu, in Kirikasamma LGA, Hadejia Emirate. It was said to have been established by Damagarawa immigrants. The historical significance of the side is that it was the place where Mai Ali of Barno camped on his way to attack Kano in the first half of 18th century. There is a tradition which says that at the site of KULUFUNDU there was a tamarind tree called Tsamiyar Linzame, whose branches were said to have bent due to the weight of bridles winged by Mai Ali soldier.

Wednesday, 16 August 2017

Political History of Hadejia Emirate

... To trace the political history of Hadejia emirate from the beginning of 19th century to the early part of 20th century. During the above period, two fundamental issues became very important in determining the history of the area. The two issues were the Jihad waged and led by the intelligentsia (mainly Fulani) in the area and British occupation of the area. Before the outbreak of the Jihad in 1804, Hadejia region was organized into seven 7 semi-independent principalities. The transformation of the seven 7 principalities into a single centralized political structure Emirate was started by Muhammad Sambo, who led the Jihad in the area. Muhammad Sambo succeeded in unifying four of the seven 7 polities to form Hadejia Kingdom while the remaining three 3 principalities, namely: Fagi, Dawa, and Marma were united by his causin Larmina and formed the Marma Kingdom.

In 1860s, Sarkin Hadejia Abubakar Buhari captured and incorporated Marma Kingdom into the Hadejia emirate, thus bringing the emirate to its present structure and size. www.sginsau.blogspot.com

The coming of Sarki Buhari to power in 1848, marked an important phase in the political history of the emirate. People of servile background were giving titles. Such people came to play a dominant role in the political history of the area. This development followed the method by which Buhari ascended the throne at the expense of his senior brother Ahmadu in defiance of the traditional succession system of the emirate. The controversy which followed the coming of Buhari to power, sowed the fratricidal strife in the family of Sambo. www.sginsau.blogspot.com

The coming of Buhari to power with its controversy led Sokoto to be directly involved in the internal affairs of Hadejia emirate more than anytime. The immediate effect of this was the which led to the defeat of the combined Caliphate forces by Buhari at the battle of Kafur. The military success of Buhari against the Caliphate forces gave him free hand to pursue an expansionist policy against the neighbour and broke relations with Sokoto. From that period until the outbreak of Hadejia Revolt in 1906, the political system of Hadejia came to be dominated by warring officers mostly servile origin. www.sginsau.blogspot.com

Despite peaceful occupation of Hadejia by the British in 1905, the Hadejia refused all overtures at negotiation with the British resulting in the outbreak of Hadejia revolt in 1906 that led to the forceful formal occupation of the emirate after the revolt ushered in a new political and administrative power - sharing in the area. The British formalized their occupation through the control of the machinery of appointment and disposition of administrative offices in the emirate including that of the Emir. For example, the first action of the British after the occupation of the emirate was the appointment of Chiroma Haru as the new Emir of Hafejia. This was a breach of the custom of giving Caliph of Sokoto the prerogative of confirming the emirate Emir. The action marked for the formal loss of sovereignty of the emirate to the British. www.sginsau.blogspot.com

The British established a new political system in which the power now revolved around the British representative, the district officer (D.O) under the system, the Emir was now the head of a colonial bureaucracy that could not point or dismiss administrative officials without consulting the D.O to attest their new power, the British structured Sarki Haru to abolish the leading war title of Jarma and Sarkin Yaki to create two new ones in their palace, namely Dan Iya and Tafida.

This laid the base for the establishment of the British administration in the area.  Taskar Suleiman GINSAU

Reference:
Adeleye, R.A: Power and Diplomacy 1804-1906, longman London, 1977

Barth, H. Travels and Discovery in Northern and Central Africa Vol. 3, London 1857

Hogben S. & A.H.M The Emirate of Northern Nigeria: A Kirk Greene Preliminary survey of their Historical Traditional, London, 1966

M. U Mustapha: A short History of Hadejia 1800-1906

Suleiman Ginsau: Ruwan Atafi, 2015

Cook A.N: British Enterprises in Nigeria Frank Cass & Co. Ltd, London 1964

Mani Abdulmalik: Zuwan Turawa Nijerita ta Arewa Zaria, 1956

Saturday, 12 August 2017

SARKIN HADEJIA BUHARI DA DANFATIMA A KATAGUM

Abubakar Garba Mijin Maza,

Buhari kai keda nitsa, kai keda hankali,

Dan Allah ya yi ka uban jama'a,

Kuma kai Allah ya ba shugabanci gidan Sambo,

Ba dan na isa ba, in ka yarda ga aike ka shiga da shi,

Fasa maza, gagara gasa aiken shi ne,

In ka sauka lafiya ka gaida Nalara Sarkin Auyo,

Ka gai da Bello Sarkin Dutse Na Sambo sai nadawo.

ENGLISH VERSON:-

Abubakar Garba, leader of hero,

Buhari you are not only composed but also intelligent,

God had made you the leader,

And is you God had given the leadership of Sambo's house,

I have a message to be delivered,

The hero, incompatible, the message is that,

If you arrive safely, greet Nalara the Emir of Auyo,
And also greet Sarkin Dutse Na Sambo until you come back.

The reference made to Sarkin Auyo Nalara and Sarkin Dutse Bello by the praise singer was to warn Buhari of the imminent danger awaiting for him if he enter Katagum. He made the reference to draw a parallel comparison as both Sarkin Auyo Nalara and Sarkin Dutse Bello had been assassinated by Buhari and Sarkin Kano Usman....

References:-
V. N. Low, The Three Nigerian Emirate: A study in oral History, Northern-Western Uni. Press, Evanston, illunoiois, 1972p.13

J. E Gremantle - A history of the Region Comprising Katagum Division, Kaon province in J.R.A.S., No. 10 (1910-110).

Johnston, H.A.S. The Fulani Emirate of Sokoto Oxford University Press, London, 1971p.183

Suleiman GINSAU, Ruwan Atafi, p29, 2015.

Musa Usman Mustapha, A short history of Hadejia from 1800 - 1906

Thursday, 1 June 2017

YA SHIGA TARIHI 31-05-2017 HADEJIA

Mai martaba sarkin Hadejia Alhaji Adamu Abubakar Hadejia ya bude karatun tafsir na watan Ramadan a gidan kurkuku na Mawadaci. A jawabinsa mai martaba sarki ya bukaci masu abin hannu dasu tallafawa wadanda suke zaune a gidaje yari domin tallafawa rayuwarsu Ya ce mazauan gidajen yari suna bukatar tallafi Sarkin ya kuma duba irin kayayyakin da daurarru suke sarrafawa.
A jawabinsa wakilin shugaban gidan yari na jiha ASP Adam Muhammad Bello ya yabawa sarkin bisa damuwarsa ga gidan yarin.

Wannan ziyarar zata iya zama ta farko a cikin wannan shekara ta 2017, Idan bamu manta ba An bude Prison din Hadejia a watan maris cikin shekarar 1908 A zamanin Sarkin Hadejia Abdulkadir  bayan an dauketa daga Lungun Galamu kenan. A watan Janairu na 2016, hukumar gidan yari ta kasa ta mallakawa Masarautar Hadejia wannan Tsohuwar prison dake Kofar Gwani a Hadejia.

Ismaila A Sabo

Saturday, 27 May 2017

DANGANTAKAR HAUSAWA DA KABILAR YARBAWA A KASAR HADEJIA

A duk lokacin da aka sami mu'amala a
tsakanin mutane ko da ta dan takaitaccen lokaci ne dole a fahimci juna ta fuskar halaye ko dabi'u. Irin wannan fahimta ce ke haifar da mu'amala a tsakanin al'ummomin har ta kai ga kulla auratayya
a tsakaninsu. Haka kuma ana samun akasin haka.
Wato idan aka sami mummunar fahimta tsakanin al'ummomin biyu. Duk wadannan suna faruwa ne ta la'akarin da jama'a ke yi da halaye ko dabi'u na mafi yawan mutanen da suka kusanta da su.
Yawancin lokuta, halaye marasa kyau sun fi fitowaa fili, ba don komai ba sai don dan Adam ya fi saurin hango illa ko laifi fiye da abin yabo.
Hausawa sun ce, “laifi tudu ne.”

KABILAR YARBAWA A KASAR HADEJIA

Yarbawa dai kabila ce da ke amfani da
harshen Yarbanci wurin yin magana. Sukan kira kan su “Yoruba”. Hausawan Kasar Hadejia kuma suna kira su da Yarbawa. Namiji akan kira shi Bayarabe, mace kuma a kira ta Bayarba. Yarbawa dai mutane ne da ake samu galibi a kudancin kasar Nijeriya.

TARIHIN HADUWAR HAUSAWA DA KABILAR YARBAWA A KASAR HADEJIA.

Domin tabbatar da dugadugan kyallaro
wannan tarhin, ya zama tilas a waiwayi irin. hanyoyin da suka kawo Yarbawa Kasar Hadejia, Yarbawa sun shigo Kasar Hadejia a lokacin Sarkin Hadejia Usman a shekara ta 1925, sun shigo ne ta hanyar Jirgin Kasa dake garin Malam Madori a Kasar Hadejia. Dalilin shigowarsu kuwa shine kasuwanci, wasu daga cikinsu sun shigo da Goro Kasar Hadejia wasu kuma sun shigo da Na'urar daukar Hoto wato (Camera) wasu kuma sun ahigo da (Typewriter) wasu kuma da dama sun shigo ne neman aikin Birkilanci wato aikin Siminti.  Wasu kuma aikin Kafintane ya shigo dasu, harda masu gyaran Radio. Sannan Yarbawa suna siyan kayan abinci daga Kasar Hadejia zuwa Kasar su kamar Gishiri, Barkono, Alkama, Dawa, Gero, Masara, da dai sauransu. Wannan kenan a bangaran Kasuwanci. Dangantakar tsakanin Hausawan Kasar Hadejia da Yarbawa ta yadda har hausawan suka amince dasu amatsayin wadan da za suna yiwa hausawan aiki sannan su zama abokan kasuwancin su na yau da kullum.

A wani kaulin kuma Masana tarihi sun yi rubuce-rubuce da dama dangane da tarihin dangantakar Hausawa da Kabilar Yarbawa a kasar Hadejia Atuwo (1987) ya nuna cewa, ana iya kasa dalilan haduwar Hausawa da Yarbawa zuwa kashi hudu. Wadannan kuwa su ne: Gaba, da cinikayya, da addini.

ZUWAN TURAWA

Tun akarni na 13 zuwa na 18 sarakunan kasashen Hausa sun yi ta kai hare-hare a kasashen da Yarbawa suke zaune. Da yake al'adar kai hari ta tanadi kamo bayi don a sayar, "an sami shigowar Yarbawa kasar Hadejia" a matsayin bayin da aka
kamo. Duk wadannan abubuwan dai yaki ya haifar da su.
Ta haka ne Musulmi masu rinjaye da wadanda ba Musulmi ba marasa rinjaye mazauna kasar Hadejiya kafin mulkin mallaka suna ganin Sarkin Hadejiya nada mutukar kima kuma shugaba ne babba duk da yake suna da hakimai da dagatai masu jagorancinsu. Wanda kowa ce Kabila suna da Sarakunan su masu wakiltarsu a Majalissar Sarki, A Hadejia a kwai Sarkin Yarbawa wanda shine wakilin Yarbawa a Fada kamar yadda ko wace kabila take irin wannan Sarakunan masu wakiltarsu kuma suna karkashi umarnin Sarkin Hadejia. Mutanen Hadejiya da duk kabilun sukan hadu a kowace shekara su gudanar da bukukuwan Sallah karama da Sallah babba a Hadejiya. Ta haka al'ummar Hadejiya take cudanya da juna cikin walwala, farin cikin, nishadi, jindadi da annashuwa da sakin fuska. Kuma bisa dukkan alamu, kabilun da suke zaune a Hadejiya sun shiga juna sosai. Harma wani lokacin Sarakunan Yarbawan suna bawa Sarki shawarwari masu anfani. (Ginsau S. Ruwan Atafi 2015).
Bayan da aka fara barin yaki, irin wannan
kasuwancin ya koma kasuwancin “gwanja” a tsakanin Yarbawa da Hausawa a Kasar Hadejia. Daga cikin kayayyaki da Hausawa suke kasuwanci da Yarbawa
a Kasar Hadejia akwai kayayyakin sake sake kamar Riguna, da kere-kere, da kayan adon mata kamar Mundaye, da kayan kyalkyali iri-iri. Domin samun daurin gindi da kuma kwarjinin gudanar da kasuwancin, 'yan kasuwa Hausawa Kasar Hadejia sukan ba Sarakunan Yarbawa
kyautar Rigunan da suka ga sun dace da su. Wurin dawowa kuma sukan sawo bayi da Goro da dai sauransu. Haka dai akayi ta tafiya ana samun ci gaba ta fuskar abin saye ko sayarwa da dabarun kasuwancin har aka wayi gari Hausawa da Yarbawa a Kasar Hadejia suke cudanya da junansu suka zama abu daya ta yadda da wuya dan kallo ya iya rarrabe su in ba lafazinsu ya ji ba. Kabilar  da ba Musulmi ba suna karkashin kariya ta wannan masarauta, amma su kuma suna bayar da jizya.
Tun daga farkon kafuwar daular, Sarkin Hadejiya Malam Sambo ya dora kowace kabila daga cikin kabilun kasar a kan wani mukami na sarauta. Wannan tsari da aka ci gaba da aiwatar da shi, ya sanya jama'ar kasar sun zauna a dunkule tamkar tsintsiya domin kowace kabila ta san tana da wakilci a majalissar wannan masarauta.  (Ginsau S. Ruwan Atafi 2015).

TA FUSKAR ADDINI

Hadejiya tana da kabilu daban-daban, amma duk da haka, masarautar a cure take a waje daya. Addinin Musulunci shi ne ya dada hada su da kuma harshen Hausa wanda suke magana da shi a matsayin harshen kasa, amma Kabilar Yarbawa suna suna yin yaransu na Yarbanci a tsakaninsu. Babu ta baba cewa Addinin Musulunci shi ne Addinin da mafi yawan jama'a suke bi a wannan masarautar ta Hadejiya. Ka'idoji da dokoki da hukunce-hukunce Musulunci su ne suke tafiyar da rayuwa da ayyukan mutanen wannan kasa. Addinin Musulunci ya hada kan jama'a kuma ya samar da hanya madaidaiciya ta zaman al-umma.

TA FUSKAR AURATAYYA

TAKARDAR NADIN SARKIN HADEJIA HARUNA, DAN SARKI MUHAMMADU, DAN BUHARI 1906-1909. WANDA TURAWA SUKA NADASHI. BAYAN KAMMALA YAKIN HADEJIA DA TURAWA

24-10-1907

C. Temple, ESQ, Razdant Sokoto Province
Sokoto.

Kamar yadda na rubuto maka a TELEGIRAM dina mai Lamba 2035 da kuma amsar da kabani wacce ke dauke da zancen Takardar Nadin Sarkin Hadejia, ina mai rubuta maka fassarar wannan Takarda izuwa Harshen Turanci.

Sabon Sarkin shine da aka Nada shine Haruna dan Sarki Muhammadu dan Sarki Buhari. Shi Sarki Muhammadu shine wanda yaki yarda damu, kuma ya yaki Sojojin Sarkin Ingila.

Shine kuma wanda aka kashe lokacin ana yakin. Ya yinda za'a mikawa wannan sabon Sarki Takardar Nadin sa CAPT. HCB PHILISPS yayi masa bayanin dokokinmu dalla-dalla wanda ke kunshe a cikin ta a bai yane da manya-manya Hakiman sa da Bayinsa da Barorinsa da sauran jama'ar gari.
                                               Acting Secretary.
The Scretary
Zungeru 24th Oct. 1907.

DAN AMAR ALHAJI USMAN GINSAU ALIYU 1919 -1997

An haifi Malam Ginsau a shekarar 1919 a cikin garin Hadejia. Ya yi karatun Elementary School a Hadejia daga 1/4/1934 - 31/3/1938. Ya zama Malamin Sarkin Auyo Malam Umaru ran 1/4/1941 har zuwa 31/3/1945.

Daga nan sai ya zama babban Malamin Ofishin Galadiman Hadejia Malam Yusufu ran 5/1/1945. Ya zama Store Keeper na Hadejia Native Authority (H. N. A)  Works ran 13/11/1946 a Ofishin Wakilin Sana'a Malam Sambo.

Shi ya fara rike mukamin Development Secretary na H. N. A ran 1/6/1961. Ya na Development Secretary H. N. A ta tura shi yawon bude ido kasar Ingila (England)  ran 25/4/1963 ya dawo ran 18/5/1963.

Ya bar aikin hukuma ya yi ritaya a shekarar 1981. Allah ya ma sa sarautar Dan Amar Hakimin Kafin Hausa ran 16/12/1983, aka nada shi. Har zuwa rasuwar sa ran 19/3/1997.

Allah jiqan Dan Amar Malam Ginsau.

JAWABIN MAI-GIRMA SARKIN HADEJIA. ALHAJI HARUNA C. B. E A RANAR SALLAH ƘARAMA 22/1/1966

Bismillahi Rahamani Rahimi, Goɗiya ta tabbata ga Allah Madaukakin Sarki da ya bamu ikon taruwa a yau don muyi bukin Sallah Ƙarama (Sallar Azumi) kamar yadda muka saba yi kowane shekara.

To jama'a ina gargaɗinku da ku ƙara koƙari wajen Yaƙi da Jahilci don ku sami damar sanin abinda Duniya ke ciki, kuma ku ƙara ƙoƙarin Yaki da Lalaci don ku sami ishashshen abinci da abin buƙata, kuma ina so ku daina almubarzaranci da ɓarnata kuɗin jama'a ba ta hanyar da ya kamata ba, mutumin da aka sameshi da irin wannan laifi shima za'ayi masa horo mai tsanani. Har yanzu dai jama'a ina gargaɗinku da ku kiyaye zaman lafiya da haɗa kai domin sai da haɗa kai sannan zamu sami damar ciyadda ƙasarmu gaba. Daga ƙarshe jama'a ina roƙon Allah Maɗaukakin Sarki ya bamu lafiya , zama lafiya tare da wadata. Kuma ina roƙon Allah ya kaiku gidajenku lafiya ku sami iyalinku lafiya, amin.

Kafin na gama jawabina jama'a ina roƙonku da cewa daga yanzu ina so ku kwantadda hankalinku ku zauna lafiya ba tare da wani hargitsi ba. Daga nan ba da daɗewa ba wannan sabon Gwamna na Gwamnatin Soja ta Nigeria ta Arewa tare da Sakataransa zasu bi dukan N.A don su baiyanawa jama'a halin da ake ciki na wannan hali.

JAWABIN MAI-GIRMA SARKIN HADEJIA. ALHAJI HARUNA C. B. E A RANAR SALLAH ƘARAMA 22/1/1966

Bismillahi Rahamani Rahimi, Goɗiya ta tabbata ga Allah Madaukakin Sarki da ya bamu ikon taruwa a yau don muyi bukin Sallah Ƙarama (Sallar Azumi) kamar yadda muka saba yi kowane shekara.

To jama'a ina gargaɗinku da ku ƙara koƙari wajen Yaƙi da Jahilci don ku sami damar sanin abinda Duniya ke ciki, kuma ku ƙara ƙoƙarin Yaki da Lalaci don ku sami ishashshen abinci da abin buƙata, kuma ina so ku daina almubarzaranci da ɓarnata kuɗin jama'a ba ta hanyar da ya kamata ba, mutumin da aka sameshi da irin wannan laifi shima za'ayi masa horo mai tsanani. Har yanzu dai jama'a ina gargaɗinku da ku kiyaye zaman lafiya da haɗa kai domin sai da haɗa kai sannan zamu sami damar ciyadda ƙasarmu gaba. Daga ƙarshe jama'a ina roƙon Allah Maɗaukakin Sarki ya bamu lafiya , zama lafiya tare da wadata. Kuma ina roƙon Allah ya kaiku gidajenku lafiya ku sami iyalinku lafiya, amin.

Kafin na gama jawabina jama'a ina roƙonku da cewa daga yanzu ina so ku kwantadda hankalinku ku zauna lafiya ba tare da wani hargitsi ba. Daga nan ba da daɗewa ba wannan sabon Gwamna na Gwamnatin Soja ta Nigeria ta Arewa tare da Sakataransa zasu bi dukan N.A don su baiyanawa jama'a halin da ake ciki na wannan hali.

JAWABIN MAI GIRMA SARKI USMAN HARUNA II RANAR BASHI LAMBAR GIRMA TA SARKIN TURAI RAN LITININ 10/4/1941 DA ƘARFE 10 NA SAFE.

Aunika yami ana wabika wabihi nasta'inu

Godiya ta tabbata ga Allah, ya ku jama'a ta wannan taro ku saurara kuji jawabina Ni Sarkin Haɗejia Usman ɗan Sarkin Haɗejia Malam Haruna na II. Ina godiya ga Allah da ma'aikinsa ina kuma godiya ga Sarkin Turai, Joji na shidda tare da murna bisa ga samun wannan Lamba wanda ake kira (KING'S MEDAL for AFRICAN CHIEFS) ta girma daya sa aka bani, na godewa Gwamnan Nigeria da chifkamashena, tare da Rizidant Kano da kuma D.O na Haɗejia, saboda kokarin da sukayi mana na samun wannan lamba ta girma, abin farin cikine ƙwarai gareni ni da jama'ata duka muna fata Allah ya inganta mulkin Sarkin Turai ya kuma samun nasara bisa wannan uƙuba dake gudane, wadda Hittiler ya tadda tsakaninsu Jamus da Mulkin Turai, da sauran ƙasashen cikin duniya, Allah ya kiyayemu da jama'ar adalci muga bayan mazaluntane nazi Jamus Iyalin Hittiler. Allah ya kiyayemu ya bamu alheri Allahu amin.

Thursday, 11 May 2017

Full list of all 371 Tribes in Nigeria States where they Originate

Nigeria is made up of several ethnic groups, majority of which are the Igbo, Hausa and the Yoruba.  Within these ethnic groups are several tribes numbering 371. However, the multi-tribal nature of Nigeria may put someone at a loss, especially when such tribes begin to display their unique culture, dialect, etc. To this end, a full list of the 371 tribes in Nigeria is provide for better understanding of the beautiful and united country called Nigeria.

1 Abayon -Cross River
2 Abua (Odual) -Rivers
3 Achipa (Achipawa) -Kebbi
4 Adim -Cross River
5 Adun -Cross River
6 Affade -Yobe
7 Afizere -Plateau
8 Afo -Plateau
9 Agbo -Cross River
10 Akaju-Ndem (Akajuk) -Cross River
11 Akweya-Yachi -Benue
12 Alago (Arago) -Piateau
13 Amo -Plateau
14 Anaguta -Plateau
15 Anang -Akwa lbom
16 Andoni -Akwa lbom, Rivers
17 Angas -Bauchi, Jigawa, Plateau
18 Ankwei -Plateau
19 Anyima -Cross River
20 Attakar (ataka) -Kaduna
21 Auyoka (Auyokawa) -Jigawa
22 Awori -Lagos, Ogun
23 Ayu -Kaduna
24 Babur -Adamawa, Bomo, Taraba, Yobe
25 Bachama -Adamawa
26 Bachere -Cross River
27 Bada -Plateau
28 Bade -Yobe
29 Bahumono -Cross River
30 Bakulung -Taraba
31 Bali -Taraba
32 Bambora (Bambarawa) -Bauchi
33 Bambuko -Taraba
34 Banda (Bandawa) -Taraba
35 Banka (Bankalawa) -Bauchi
36 Banso (Panso) -Adamawa
37 Bara (Barawa) -Bauchi
38 Barke -Bauchi
39 Baruba (Barba) -Niger
40 Bashiri (Bashirawa) -Plateau
41 Bassa -Kaduna, Kogi, Niger, Plateau
42 Batta -Adamawa
43 Baushi -Niger
44 Baya -Adamawa
45 Bekwarra -Cross River
46 Bele (Buli, Belewa) -Bauchi
47 Betso (Bete) -Taraba
48 Bette -Cross River
49 Bilei -Adamawa
50 Bille -Adamawa
51 Bina (Binawa) -Kaduna
52 Bini -Edo
53 Birom -Plateau
54 Bobua -Taraba
55 Boki (Nki) -Cross River
56 Bkkos -Plateau
57 Boko (Bussawa, Bargawa) -Niger
58 Bole (Bolewa) -Bauchi, Yobe
59 Botlere -Adamawa
60 Boma (Bomawa, Burmano) -Bauchi
61 Bomboro -Bauchi
62 Buduma -Borno, Niger
63 Buji -Plateau
64 Buli -Bauchi
65 Bunu -Kogi
66 Bura -Adamawa
67 Burak -Bauchi
68 Burma (Burmawa) -Plateau
69 Buru -Yobe
70 Buta (Butawa) -Bauchi
71 Bwall -Plateau
72 Bwatiye -Adamawa
73 Bwazza -Adamawa
74 Challa -Plateau
75 Chama (Chamawa Fitilai) -Bauchi
76 Chamba -Taraba
77 Chamo -Bauchi
78 Chibok (Chibbak) -Yobe
79 Chinine -Borno
80 Chip -Plateau
81 Chokobo -Plateau
82 Chukkol -Taraba
83 Daba -Adamawa
84 Dadiya -Bauchi
85 Daka -Adamawa
86 Dakarkari -Niger, Kebbi
87 Danda (Dandawa) -Kebbi
88 Dangsa -Taraba
89 Daza (Dere, Derewa) -Bauchi
90 Degema -Rivers
91 Deno (Denawa) -Bauchi
92 Dghwede -Bomo
93 Diba -Taraba
94 Doemak (Dumuk) -Plateau
95 Ouguri -Bauchi
96 Duka (Dukawa) -Kebbi
97 Duma (Dumawa) -Bauchi
98 Ebana (Ebani) -Rivers
99 Ebirra (lgbirra) -Edo, Kogi, Ondo
100 Ebu -Edo, Kogi
101 Efik -Cross River
102 Egbema -Rivers
103 Egede (lgedde) -Benue
104 Eggon -Plateau
105 Egun (Gu) -Lagos,Ogun
106 Ejagham -Cross River
107 Ekajuk -Cross River
108 Eket -Akwa Ibom
109 Ekoi -Cross River
110 Engenni (Ngene) -Rivers
111 Epie -Rivers
112 Esan (Ishan) -Edo
113 Etche -Rivers
114 Etolu (Etilo) -Benue
115 Etsako -Edo
116 Etung -Cross River
117 Etuno -Edo
118 Palli -Adamawa
119 Pulani (Pulbe) -Bauchi, Borno, Jigawa , Kaduna, Kano, Katsina, Kebbi , Niger, Sokoto, Taraba, Yobe, etc.
120 Fyam (Fyem) -Plateau
121 Fyer(Fer) -Plateau
122 Ga’anda -Adamawa
123 Gade -Niger
124 Galambi -Bauchi
125 Gamergu-Mulgwa -Borno
126 Qanawuri -Plateau
127 Gavako -Borno
128 Gbedde -Kogi
129 Gengle -Taraba
130 Geji -Bauchi
131 Gera (Gere, Gerawa) -Bauchi
132 Geruma (Gerumawa) -Plateau
133 Geruma (Gerumawa) -Bauchi
134 Gingwak -Bauchi
135 Gira -Adamawa
136 Gizigz -Adamawa
137 Goernai -Plateau
138 Gokana (Kana) -Rivers
139 Gombi -Adamawa
140 Gornun (Gmun) -Taraba
141 Gonia -Taraba
142 Gubi (Gubawa) -Bauchi
143 Gude -Adamawa
144 Gudu -Adamawa
145 Gure -Kaduna
146 Gurmana -Niger
147 Gururntum -Bauchi
148 Gusu -Plateau
149 Gwa (Gurawa) -Adamawa
150 Gwamba Adamawa
151 Gwandara -Kaduna, Niger, Plateau
152 Gwari (Gbari) -Kaduna, Niger, Abuja, Plateau 153 Gwom -Taraba
154 Gwoza (Waha) -Borno
155 Gyem -Bauchi
156 Hausa: -Bauchi, Borno, Jigawa, Kaduna,Kano, Kastina, Kebbi, Niger,Taraba, Sokoto, Zamfara etc 157 Higi (Hig) -Borno, Adamawa
158 Holma -Adamawa
159 Hona -Adamawa
160 Ibeno -Akwa lbom
161 Ibibio -Akwa lbom
162 Ichen -Adamawa
163 Idoma -Benue, Taraba
164 Igalla -Kogi
165 lgbo: -Abia, Anambra, Benue, Delta, Ebonyi,Enugu, Imo, Rivers
166 ljumu -Kogi
167 Ikorn -Cross River
168 Irigwe -Plateau
169 Isoko -Delta
170 lsekiri (Itsekiri) -Delta
171 lyala (lyalla) -Cross River
172 lzondjo -Bayelsa, Delta, Ondo, Rivers
173 Jaba -Kaduna
174 Jahuna (Jahunawa) -Taraba
175 Jaku -Bauchi
176 Jara (Jaar Jarawa Jarawa-Dutse) -Bauchi
177 Jere (Jare, Jera, Jera, Jerawa) -Bauchi, Plateau
178 Jero -Taraba
179 Jibu -Adamawa
180 Jidda-Abu -Plateau
181 Jimbin (Jimbinawa) -Bauchi
182 Jirai -Adamawa
183 Jonjo (Jenjo) -Taraba
184 Jukun -Bauchi, Benue,Taraba, Plateau
185 Kaba(Kabawa) -Taraba
186 Kadara -Taraba
187 Kafanchan -Kaduna
188 Kagoro -Kaduna
189 Kaje (Kache) -Kaduna
190 Kajuru (Kajurawa) -Kaduna
191 Kaka -Adamawa
192 Kamaku (Karnukawa) -Kaduna, Kebbi, Niger 193 Kambari -Kebbi, Niger
194 Kambu -Adamawa
195 Kamo -Bauchi
196 Kanakuru (Dera) -Adamawa, Borno
197 Kanembu -Borno
198 Kanikon -Kaduna
199 Kantana -Plateau
200 Kanuri -Kaduna, Adamawa, Borno, Kano,Niger, Jigawa, Plateau, Taraba, Yobe
201 Karekare (Karaikarai) -Bauchi, Yobe
202 Karimjo -Taraba
203 Kariya -Bauchi
204 Katab (Kataf) -Kaduna
205 Kenern (Koenoem) -Plateau
206 Kenton -Taraba
207 Kiballo (Kiwollo) -Kaduna
208 Kilba -Adamawa
209 Kirfi (Kirfawa) -Bauchi
210 Koma -Taraba
211 Kona -Taraba
212 Koro (Kwaro) -Kaduna, Niger
213 Kubi (Kubawa) -Bauchi
214 Kudachano (Kudawa) -Bauchi
215 Kugama -Taraba
216 Kulere (Kaler) -Plateau
217 Kunini -Taraba
218 Kurama -Jigawa, Kaduna, Niger, Plateau
219 Kurdul -Adamawa
220 Kushi -Bauchi
221 Kuteb -Taraba
222 Kutin -Taraba
223 Kwalla -Plateau
224 Kwami (Kwom) -Bauchi
225 Kwanchi -Taraba
226 Kwanka (Kwankwa) -Bauchi, Plateau
227 Kwaro -Plateau
228 Kwato -Plateau
229 Kyenga (Kengawa) -Sokoto
230 Laaru (Larawa) -Niger
231 Lakka -Adamawa
232 Lala -Adamawa
233 Lama -Taraba
234 Lamja -Taraba
235 Lau -Taraba
236 Ubbo -Adamawa
237 Limono -Bauchi, Plateau
238 Lopa (Lupa, Lopawa) -Niger
239 Longuda (Lunguda) -Adamawa, Bauchi
240 Mabo -Plateau
241 Mada -Kaduna, Plateau
242 Mama -Plateau
243 Mambilla -Adamawa
244 Manchok -Kaduna
245 Mandara (Wandala) -Borno
246 Manga (Mangawa) -Yobe
247 Margi (Marghi) -Adamawa, Borno
248 Matakarn -Adamawa
249 Mbembe -Cross River, Enugu
250 Mbol -Adamawa
251 Mbube -Cross River
252 Mbula -Adamawa
253 Mbum -Taraba
254 Memyang (Meryan) -Plateau
255 Miango -Plateau
256 Miligili (Migili) -Plateau
257 Miya (Miyawa) -Bauchi
258 Mobber -Borno
259 Montol -Plateau
260 Moruwa (Moro’a, Morwa) -Kaduna
261 Muchaila -Adamawa
262 Mumuye -Taraba
263 Mundang -Adamawa
264 Munga (Mupang) -Plateau
265 Mushere -Plateau
266 Mwahavul (Mwaghavul) -Plateau
267 Ndoro -Taraba
268 Ngamo -Bauchi, Yobe
269 Ngizim -Yobe
270 Ngweshe (Ndhang.Ngoshe-Ndhang) -Adamawa, Borno
271 Ningi (Ningawa) -Bauchi
272 Ninzam (Ninzo) -Kaduna, Plateau
273 Njayi -Adamawa
274 Nkim -Cross River
275 Nkum -Cross River
276 Nokere (Nakere) -Plateau
277 Nunku -Kaduna, Plateau
278 Nupe -Niger
279 Nyandang -Taraba
280 Ododop Cross River
281 Ogori -Kwara
282 Okobo (Okkobor) -Akwa lbom
283 Okpamheri -Edo
284 Olulumo -Cross River
285 Oron -Akwa lbom
286 Owan -Edo
287 Owe -Kwara
288 Oworo -Kwara
289 Pa’a (Pa’awa Afawa) -Bauchi
290 Pai -Plateau
291 Panyam -Taraba
292 Pero -Bauchi
293 Pire -Adamawa
294 Pkanzom -Taraba
295 Poll -Taraba
296 Polchi Habe -Bauchi
297 Pongo (Pongu) -Niger
298 Potopo -Taraba
299 Pyapun (Piapung) -Plateau
300 Qua -Cross River
301 Rebina (Rebinawa) -Bauchi
302 Reshe -Kebbi, Niger
303 Rindire (Rendre) -Plateau
304 Rishuwa -Kaduna
305 Ron -Plateau
306 Rubu -Niger
307 Rukuba -Plateau
308 Rumada -Kaduna
309 Rumaya -Kaduna
310 Sakbe -Taraba
311 Sanga -Bauchi
312 Sate -Taraba
313 Saya (Sayawa Za’ar) -Bauchi
314 Segidi (Sigidawa) -Bauchi
315 Shanga (Shangawa) -Sokoto
316 Shangawa (Shangau) -Plateau
317 Shan-Shan -Plateau
318 Shira (Shirawa) -Kano
319 Shomo -Taraba
320 Shuwa -Adamawa, Borno
321 Sikdi -Plateau
322 Siri (Sirawa) -Bauchi
323 Srubu (Surubu) -Kaduna
324 Sukur -Adamawa
325 Sura -Plateau
326 Tangale -Bauchi
327 Tarok -Plateau, Taraba
328 Teme -Adamawa
329 Tera (Terawa) -Bauchi, Bomo
330 Teshena (Teshenawa) -Kano
331 Tigon -Adamawa
332 Tikar -Taraba
333 Tiv -Benue, Plateau, Taraba and Nasarawa 334 Tula -Bauchi
335 Tur -Adamawa
336 Ufia -Benue
337 Ukelle -Cross River
338 Ukwani (Kwale) -Delta
339 Uncinda -Kaduna, Kebbi, Niger, Sokoto
340 Uneme (Ineme) -Edo
341 Ura (Ula) -Niger
342 Urhobo -Delta
343 Utonkong -Benue
344 Uyanga -Cross River
345 Vemgo -Adamawa
346 Verre -Adamawa
347 Vommi -Taraba
348 Wagga -Adamawa
349 Waja -Bauchi
350 Waka -Taraba
351 Warja (Warja) -Jigawa
352 Warji -Bauchi
353 Wula -Adamawa
354 Wurbo -Adamawa
355 Wurkun -Taraba
356 Yache -Cross River
357 Yagba -Kwara
358 Yakurr (Yako) -Cross River
359 Yalla -Benue
360 Yandang -Taraba
361 Yergan (Yergum) -Plateau
362 Yoruba -(Kwara, Lagos, Ogun, Ondo, Oyo, Osun, Ekiti, Kogi)
363 Yott -Taraba
364 Yumu -Niger
365 Yungur -Adamawa
366 Yuom -Plateau 367 Zabara -Niger
368 Zaranda -Bauchi
369 Zarma (Zarmawa) -Kebbi
370 Zayam (Zeam) -Bauchi
371 Zul (Zulawa) –Bauchi

Wednesday, 10 May 2017

8 most powerful traditional rulers in Nigeria, number 1 would wow you

Apparently, the Ooni of Ife tried to greet the Oba of Lagos, and the latter shoved his greetings aside.

The gesture by the Lagos Oba, set many tongues wagging.

Nigeria is a democratic nation, however, theocracy and monarchy still has a great hold on how certain people see things and the way certain communities operate.

Kings and monarchs are still given their due respect in Nigeria, especially because they can change the course of the tides politically.

Below is a list of the 8 most powerful traditional rulers in Nigeria. We have termed them powerful in that, when they speak, both the people and the government pay attention.

They are highly revered, and really loved by their people.

8. Obi of Onitsha

He would have been extremely powerful, but for the fact that like the old adage goes, "Igbos have no King".

The post of Obi of Onitsha is recognized by the state and federal government.

Though he is the traditional leader of Onitsha in Anambra state, he is still regarded as a representative of the Igbo people.

Igwe Nnayelugo Alfred Nnaemeka Achebe currently sits on the throne.

He was born on 14 May, 1941, he had his coronation on the 3rd of June, 2002 and has since then contributed significantly to the development of his people.

7. Oba of Lagos

For some very good reasons, there are some who would argue that this name turns up here. However, there is no way one can talk about Nigeria without its biggest economic hub-Lagos.

The Oba of Lagos is very essential factor when in comes to the operation of affairs in Nigeria's number 1 metropolitan city.

Though he holds no political power, the Oba of Lagos is usually sought for counsel and sponsorship by politicians.
The King of Lagos is the traditional and ceremonial head of Lagos, a historical Yoruba kingdom that went on to become one of the largest cities in Africa after first giving its name to Lagos state, the acknowledged financial heart of contemporary Nigeria.


The reigning Oba of Lagos is his Royal Highness Oba Rilwan Babatunde Osuolale Aremu Akiolu I who was took up the crown of king in 2003. He is also known as the Eleko of Eko.
6. Olu of Warri
His throne is based in the the Niger-Delta town of Warri in Delta state.The Kingdom of Warri holds tight to certain traditions that makes it one to reckon with even in modern times.
The Olu of Warri is the head of the Itsekiri people and the position is currently held by Godwin Toju Emiko who had his coronation on the 2nd of May, 1987.
A lawyer by profession and the second university graduate to ascend the great throne of Warri Kingdom.Emiko was made a member of the Warri Traditional Council since 1983 and was also a Member of Warri Local Government Council, where he served in several capacities.
5. Alaafin of Oyo
Beyond a king with numerous wives, is the Alaafin of Oyo, a monarch who is highly revered in all of Yorubaland.
The position of the Alaafin of Oyo is one of the most powerful and influential monarchical titles to be attained in Nigeria.
The current Alaafin of Oyo is Lamidi Olayiwola Adeyemi III and he ascended the throne in 1970 succeeding Alaafin Gbadegesin Ladigbolu II.So powerful is the position of the Alaafin of Oyo that until 2011, Oba lamidi Adeyemi III was the permanent chairman of the council of Obas and chiefs in Oyo state.He was however relieved of the position as chairman, by the former governor of Oyo State, Adebayo Alao-Akala.


4. Oba of Benin
At some point in Nigerian history, the Oba of Benin was seen as a god, and not a mere mortal.


There is a myth according to the tradition of the Benin people, a king never sets his eyes on his first son. Reason being that, even at birth, the son is King, hence he must be taken away from the palace, for no two kings can rule one kingdom.
The Oba of Benin, or Omo N’Oba, is the traditional ruler of the Edo people and head of the historic Eweka dynasty of the  Kingdom.
The 39th Oba of Benin Kingdom and the 70th ruler in the Ogiso dynastywas crowned on Thursday, October 20, 2016.On that day, the crown prince Eheneden Erediauwa was coronated.
3. Sultan of Sokoto
One of the chief monarchs in the north is the one with the official title "Sultan of Sokoto".It also includes the title “Amir-ulMomineen”.The post has become increasingly ceremonial since British rule, but the position of Sultan, still carries a lot of weight with Fulani and Hausa people from northern Nigeria.


The current Sultan of Sokoto is Sultan Muhammadu Sa’ad Abubakar IV and he is the 20th Sultan of Sokoto.He took the mantle of leadership following the death of his brother, Muhammadu Maccido who lost his life in the unfortunate ADC Airlines Flight 53 crash.
The position accords him the honour of being considered the spiritual leader of Nigeria’s 70 million Muslims which is roughly 50 percent of the nation’s population.
2. Ooni of Ife
The Ọọ̀ni of Ilé-Ifẹ̀ is the traditional ruler of Ile-Ife.
Ife refers to the people of a great Yoruba city called Ile-Ife.It is a dynasty that goes way back hundreds of years. Ile-ife is an acient city in southwest Nigeria and currently sitting on the throne is the reigning Ọọ̀ni Adeyeye Enitan Ogunwusi Ojaja II.


Born on the 17th of October, 1974, he succeeded the late Oba Okunade Sijuwade, who died on July 28, 2015.He was crowned on 26 October 2015. Very influential is the position of the Ooni of Ife., On June 12, 2016, Ọọni was presented with the key of the City of Sumerset, Franklin Township in New Jersey and honoured with the proclamation of the town of Franklin alongside his wife, Olori Wuraola Ogunwusi, the Yeyelua.
1. Emir of Kano
The Emir of Kano is the head of the Kano Emirate which was formed in 1805.According to history, the Emirate was formed during the Fulani Jihad, when the old Hausa Sultante of Kano became subject to the Sokoto Caliphate.


His Royal Highness Mallam Muhammad Sanusi II is the current Emir of Kano after succeeding Alhaji Dr. Ado Abdullahi Bayero who ascended the throne in 1963 and ruled till his death on June 6, 2014.Malam Sanusi before his ascension to the throne was a successful banker and the former Governor of the Central Bank of Nigeria.The Banker, a global financial intelligence magazine has conferred on him two awards for the global award for Central Bank Governor of the Year, as well as for Central Bank Governor of the Year for Africa.TIME magazine also listed him on its list of most influential people of 2011.


Sanusi's voice holds a strong resonance in Nigeria. Whenever the emir speaks on national issues, both the government and the people listen keenly.In recent times, the Emir of Kano has been channeling his influence, towards changing some negative ideologies wo which many from the north, still cling unto.He has been speaking on the rights of the girl child, particularly as regards education. He is of the opinion that clinging to some dogmas of the past, is what has left many northerners in darkness for too long.Below is a video in which the Ooni of Ife is speaking on how the great leaders of this era must help to transform the lives of the people. By: Taskar Suleiman Ginsau